God. The Eternal Creator. Out of matter, lifeless void, he had moulded His worlds, had ordered His endless firmament. It was finished. The greater task remained: the Universe of mind, of soul. Out of man it should be created. God in man and man in God: made in like image: fellow labourers together with one another: together they should build it. Out of the senseless strife and discord, above the chaos and the tumult should be heard the new command: “Let there be Love.” “You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.”!

Mary put the indigestible-looking pasties into the oven, and almost banged the door. Miss Ensor proceeded to lay the table. “How many, do you think?” she asked. Mary was doubtful. She hoped that, it being Christmas Day, they would have somewhere better to go. One day she received a letter from Folk. He had come to London at the request of the French Government to consult with English artists on a matter he must not mention. He would not have the time, he told her, to run down to Liverpool. Could she get a couple of days’ leave and dine with him in London.

They talked without looking at one another. They did not speak about themselves. The girl rose. “I must be getting back,” she said. “Dad will be wondering where I’ve got to.” Greyson spoke with an enthusiasm that was unusual to him. So many of our wars had been mean wars—wars for the wrong; sordid wars for territory, for gold mines; wars against the weak at the bidding of our traders, our financiers. “Shouldering the white man’s burden,” we called it. Wars for the right of selling opium; wars to perpetuate the vile rule of the Turk because it happened to serve our commercial interests. This time, we were out to play the knight; to save the smaller peoples; to rescue our once “sweet enemy,” fair France. Russia was the disturbing thought. It somewhat discounted the knight-errant idea, riding stirrup to stirrup beside that barbarian horseman. But there were possibilities about Russia. Idealism lay hid within that sleeping brain. It would be a holy war for the Kingdom of the Peoples. With Germany freed from the monster of blood and iron that was crushing out her soul, with Russia awakened to life, we would build the United States of Europe. Even his voice was changed. Joan could almost fancy it was some excited schoolboy that was talking.